After yesterdays work, Jesus returned to Bethany to stay with Mary. Mary was a close confidant of Jesus. Mary seemed to have an intuition as to what Jesus needed. This created a certain amount of jealousy among the disciples. It also seems to have been the determining factor as to why Judas betrayed Jesus. But, that subject will be expanded upon in a later posting.
After a good nights rest Jesus returned to Jerusalem, where he spent most of the day in the Temple teaching. He liked to tell illustrative stories that often had two meanings. He told a number of them that day. For this posting, one of those stories will be briefly discussed.
Jesus tells the story of a property owner. The owner developed the property, and then leased the property to some farmers. Apparently, this particular property owner was a person of considerable wealth. As he lived a distance from his land, perhaps in another country.
When the time was right, he sent his servant employees to collect his compensation for the rent of his land. But the employees upon arriving, encountered some tragedies.
This did not please the property owner. So he dispatched a larger contingency of employees, who met the same fate.
Determined to get what he considered fair compensation from his investment. He decided to send his son. Thinking that they would respect him because he was heir to a fortune and most likely a powerful and influential man. Concluding that hurting the son would result in swift judgment upon the farmers by the authorities.
That did not deter the farmers. Upon hearing that the owner was sending his son. They conspired among themselves as to how they might kill him and seize his inheritance. When the opportunity presented itself, they murdered the son.
Jesus then asked those gathered in the Temple, what they thought the lord or owner would do to those farmers? They answered Jesus, saying that the owner will “miserably destroy those wicked men, and will lease his vineyard unto other farmers, who will render the fruits in their seasons,” Matthew 21:33-41. The question Jesus asked, and the answer, is the most profound q/a of social economic realities in the history of labor relations. No matter how ancient or modern because it has and always will be the intent of capitalist to crush the workers. The church is the answer to such abusive behavior. But the church for the most part is impotent because it has become so heavenly minded that it no earthly good. Contrast the Holy Week Jesus walked, with the Holy Week most churches are presenting about his walk. And it is absent his struggles against secular, and religious institutions.
Jesus was a constant critic of economics. In the above story he does not condemn the earning of money or reaping the profits from investments. It is about the lack of fairness that is central to the story. There is something about fairness or the lack thereof in economics that undresses people. Jesus taught this in Matthew 7:20, “Wherefore, by their fruits you shall know them.” Which Allows us to discover true character, whether that of economic conglomerates or individuals.
From the story Jesus told about the householders and the farmers. Their opposing struggles one for excessive profits and the other for economic justice. A fair dollar, for a fair hour of work. Failure to do so results in stealing from the workers. In the lifetime of Jesus and in ours too. Denying economic fairness to the workforce, is the story of labor history. It is filled beatings, stoning and even murder.
A close examination of Genesis 3:19 would indicate that God instituted the first economic system on earth. By your sweat and labor you will earn a living, penned Moses. Carried over into this story taught in the Temple. It is not a story about economic fairness. The farmers represent today’s work force. Being taken advantage of by the *householder* (today’s corporate conglomerates) who by denying the *farmers* (today’s workforce) a fair place in the market place of economics, Matthew 21:33. Also according to, Matthew 21:33, the *householder* makes available the workplace for the *farmers.* With the corporate conglomerates *householder* refusing to equitably share the profits with the farmers or workforce. When the *householder* seeks his compensation from his investment, it is refused, Matthew 21:34-35.
Today we should refuse to pay these oil conglomerates like Exxon Mobil. What they consider fair compensation for making gasoline available to the motoring public. There are many ways to do this. One way is to limit driving for only necessary reasons. Plan your business, so that it becomes unnecessary to add extra miles because something was neglected. Not long ago I could fill my gas tank for $10.00. Today I have put a limit on my purchase of gasoline. It is one hundred miles per week or about $15.00 worth of gasoline. When I hit one hundred miles, the car remains parked. If I drove, like I use to, gasoline would cost me up to $40.00 a week. For me, I save myself a considerable amount of money. While refusing the gasoline conglomerates, what they would prefer to collect from me. To each their own. But all drivers need to take some course of action to cripple these gasoline conglomerates. As they say, it us or them baby! This driver prefers that it is them!
And the same tactics, with adjustments, can be applied to all the other reckless profiteers. Which includes Wall Street, straight to all levels governments whether local, state or the federal government. Think not! That reckless taxation is not reckless profiteering. For this scenario, they represent the *householder* and we the people the *farmers.* As the farmers in the story Jesus told resisted, we to need to resist, and kill the householder without violence. Because the farmers by law, can not inherit their due inheritance through violence. As said in other postings, the Christ way is not easy but it is possible. Therefore, this clergyman is available to teach such revolutionary tactics. Interested, find me through the navigation link?
Then the *householder* errors again, but still determined to rob the workers, he sends his son. Who suffers the loss of his life, Matthew 21:36-39.
That is the history of capitalistic economics and all other economic systems. No matter how adverse is the workers reactions to oppressive salaries for the work force, or other consumer costs. Corporate conglomerates like Exxon Mobile (which is one example of many) will rebound with the war cry of Matthew 21:41, … destroy those wicked men *farmers* the toiling workers of the world. And create a new “vineyard” where economic *injustice.* will again prevail. Which is exactly what is occurring with President Obama’s economic stimulus package. The rescue of those collective *householders* at the expense of the *farmers,* workforce and tax payers. For awhile they will prevail, as this is their kingdom, the kingdom of the ungodly. The *farmers* or the workforce are its captives because of Genesis 3:19, which teaches, by your sweat and labor you will earn a living. As did Christ, we should continue to resist such unfairness and fight for economic equality. That is the desired outcome of the worlds first economic system instituted by God and as recorded in Genesis 3:19
This is what we Christians call *Holy Week.* It commemorates the work, suffering, death and resurrection of our Savior Jesus Christ. Verse 42 of Matthew 21, is what we Christians need to cling to, “Jesus said unto them, have you not read the scriptures, (Psalms 118:22-23) the stone which the builders rejected, the same became the head of the corner; this is the Lord’s doing and it is marvelous in our eyes.” Suggesting that Christ is the corner stone that holds the foundation together. And indeed, it should be marvelous in the eyes of the Christian community. Life with its varied adversities do not always play out as we would like. But they will play out according to God’s plan. Because he is the corner stone, that holds the foundation together. The ultimate victory is ours through that marvelous corner stone for whom this week commemorates. His work, suffering, murder and resurrection. The very foundation that will usher in his kingdom on earth, someday in the future.
As we pass through a world that knows no fairness because it is not the world of God’s kingdom. The Christian community is redeemed by the sacrificial slaughter of Jesus Christ, Revelation 19:11-16. Which reads, “And I saw heaven open and, behold, a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and makes war.”
His eyes were like a flame of fire, And on his head were many crowns; and he had a name written that no man knew, but he himself.”
“And he was clothed with a vesture (his body) dipped in blood; and his name was called the Word of God.”
“And the armies that were in heaven followed him upon white horses, clothed in fine linen, white and clean.”
“And out of his mouth goes a sharp sword, that with it he should smite the nations, and he shall rule them with a rod of iron; and he treads the wine press with the fierceness and wrath of Almighty God.”
“And he had on his vesture, and on his thigh a name written, *KING OF KINGS AND LORD OF LORDS.*
This Messianic promise is our experience today because we were made clean by the vesture of his life *dipped in blood.* The very word of God, verse eleven. With our futures being secured in his victorious return to earth, verses 14-16.
The Christ message Holy Week is twofold. Change your yourself and your world. It starts with self. Renouncing behaviors opposed to the teachings of Christ. Then embrace his exhortation for newness of life provided through God. Then taking up the cause of the cross, for a work place justice. Then your life and work will take on new meaning.
This posting combines theology with theory and it is complex. Making this writer clergyman available to expand upon the subject material of this posting. Especially for those who want to change the world the Christ way. By upsetting the *apple cart,* implementing the Christ *war orders* of Matthew 21:41 … destroy those wicked men and create a new *vineyard* where economic justice is a justice of the work force. Please refer to the navigation link for contact information and other services provided.
Private, and confidential consultations are also available for any aspect of this posting. For individuals, small or large groups, as are issues that are very personal. Financial contributions are accepted from those willing to make such a donation.